The Possessed Devotee
Dostoevsky's Demons diagnosed how ideology turns sincere people into accomplices to murder. The New Vrindaban killings proved him right. The same mechanics operate in ISKCON today.
In-depth investigations and analysis exposing hidden truths in spiritual movements. Critical examinations of textual authenticity, institutional corruption, and philosophical deviations.
Dostoevsky's Demons diagnosed how ideology turns sincere people into accomplices to murder. The New Vrindaban killings proved him right. The same mechanics operate in ISKCON today.
How H.D. Goswami's Comprehensive Guide to Bhagavad-gita repackages karma-yoga as career spirituality, redefines sannyasa without renunciation, and systematically steers readers toward the Krishna West ideology.
How Graham Schweig's annotated edition of the Bhagavad Gita As It Is mirrors the very editorial overreach he spent seven years criticizing — the paradox of preservation through intervention.
Critical analysis of 'A Living Theology of Krishna Bhakti' (Oxford UP, 2012) — how a dead man's unfinished dissertation became another man's book, and what it reveals about academic reframing of Gaudiya Vaishnavism.
Lisa sits to meditate but her mind spirals uncontrollably through emails, worries, and distractions. She thinks she's failing—until she learns that the restless mind is the problem, not her practice. Through Lisa's journey, discover how recognizing you're not your thoughts transforms your relationship with an uncontrolled mind.
An analysis of Radhanath Swami's recorded statements rationalizing child abuse and deflecting murder allegations, examined through psychological frameworks and spiritual tradition.
An analysis of psychopathic behavior patterns in ISKCON gurus: narcissism, triangulation, moral hypocrisy, abuse cycles, and institutional cover-up of exploitation.
Neither oppression nor imitation. The feminine power that sustains civilization has been attacked from both sides. It's time to remember what was lost.
Spiritualists misuse 'God controls everything' philosophy to justify spiritual passivity and avoid responsibility. This exploration reveals how cosmic fatalism masquerades as transcendence, contradicts our spiritual guides' examples, and what genuine vision adjustment actually requires.
The eagerness to make tradition 'accessible' dilutes its transformative power into cultural self-help without depth or real demand.